Stunned by my loss, I could only nod. He hung up and I tried to help my brother pack up my father's things, but I didn't know what to do and wandered around uselessly, unable to focus.
A few days later, I e-mailed the rabbi reminding him that my brother and I would be scattering my father's ashes that evening and that he'd promised to send me a poem to read.
It was several more days before the rabbi e-mailed the poem to me-- just the poem, not one word more. He didn't acknowledge that the funeral was past and he didn't offer condolences.
Here is the "lovely" poem:
This tradition, the way we remember our dead,
Is not yours.
But no one has a monopoly on grief-
Death comes to us all.
And I am deeply saddened to have lost you.
You made a mark upon my life which can never be washed away.
Which will never be forgotten.
And for which I will forever be grateful.
Your memory will be for me - a blessing -
That I have known you, and walked with you.
However briefly in this world.
Dayenu - And that will be enough.
I can't describe the emotions I felt when I read it, but I hoped it hadn't been composed for the writer's own father. The emotions expressed were tepid and shallow.
My father wasn't a "non-Jew." He was my father.
Much later, I realized it had probably been written by a prayer book committee and I wondered what kind of people would have written a prayer specifically for a "non-Jewish parent?"
On the first anniversary of my father's yahrtzeit, a non-religious, Jewish woman gave me two gifts. One of the gifts were these words, "It's written in stone that he loved you."
"This tradition, the way we remember our dead,
ReplyDeleteIs not yours."
I find this first sentence (perhaps moreso because it IS the first sentence) shocking. I just... it's disturbing that the focus is on excluding the loved one in a moment when he/she should be honored for simply being our loved one.
I am so deeply sorry this happened to you. It should never happen to anyone.
I just found your comment, Mary. Thank you so much.
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