Tuesday, August 8, 2023
This Post is For You
Card 24 - The Weaver: I will explore the three goddesses of Fate who appear in the myths of several European and Indo-European cultures.
Card 62 - Proscription: I will attempt to unravel a few of the intricate threads of idea of power and our intricate relationship with it and with the sources of authority in our world.
Card 9 - The Hermit: I will consider the possible origins of the early Christian inclination towards solitary desert asceticism, entwining it with the symbolism of The Hermit card.
Alternatively, I am drawn to the alluring image in Card 13 - Immortality. The image beckons me to ask, not for the first time, why we so often link harvest and mortality. Could it be solely the influence of the invented folk song, "John Barleycorn Must Die," or is there some deeper more arcane source for the connection of these two disparate concepts that echo in our collective unconscious?
When All Else Fails, Read the Instructions
In my recent studies of the Egipcios Kier Tarot, I've come across intriguing patterns in its symbolism. I've been intrigued by the consistent arrangement of symbols and their meanings, as described by Stuart Kaplan in the deck's Little White Book. However, I've realized that there's more depth to the deck than I initially thought. To shed light on this, I'd like to share some insights I recently gained from the Introduction of Kaplan's LWB.
Kaplan and I both recall a time when the tarot was mistakenly believed to encapsulate ancient Egyptian wisdom. However, we concur that the true value of any tarot deck lies not in its historical origins, but in the universal accessibility of its content.
An esteemed tarot expert, Kaplan asserts that the Egipcios Kier deck is equally authentic whether viewed as a repository of Egyptian knowledge or as a conventional tarot deck. In his Little White Book, he distills the descriptions of ancient Egyptian deities while encouraging further study of a dozen or so books on Ancient Egypt, tarot, and mythological symbols.
Notably, while the Egipcios Kier (EK) deck, like others, consists of 78 cards, only the Major Arcana maintain the titles and imagery of more familiar decks. The Minor Arcana in EK differs. It lacks the traditional divisions into suits of numbered and court cards. The distinction between Majors and Minors is in the arrangement of symbols in the upper and lower thirds of the cards, while maintaining a consistent artistic style throughout the deck. The fastest way to differentiate Majors from Minors is to glance at the bottom left: a symbol denotes a Major Arcana card, and a number indicates a Minor Arcana card.
A distinct hallmark of each EK card is the cartouche, split into three unequal sections. Its Major Arcana cards frequently bear four symbols in their upper portions, of which Kaplan elaborates on three: an Egyptian hieroglyph, an alchemical sigil, and a letter from a magical alphabet. In contrast, Minor Arcana cards exhibit a different trio in the upper section: an Egyptian hieroglyph, a Hebrew letter, and a letter from magical alphabet.
The bottom third of each card's cartouche is unique. Browsing through all the cards to just view the lower images is mezmerizing.
In the card's title field, the Major Arcana showcases the card title, a Hebrew letter, a planetary symbol, a zodiac sign, and the card number. The Minor Arcana titles consist of the card title, a Latin letter, a planetary symbol, the card number, and an Arabic numeral corresponding to the magical letter at the top of the cartouche.
The phonetic value and ideographic significance of specific hieroglyphs are detailed in the section of Kaplan's Little White Book that pertains to each card.
While I usually eschew astrological connections in tarot interpretation, this deck includes astrological symbols, and as Kaplan suggests, they "contribute to the overall interpretation of each card." He contends that every person embodies the characteristics associated with the planetary and zodiac signs depicted in the deck to some extent. Understanding these qualities thus becomes crucial. Kaplan provides two comprehensive lists for reference.
Planetary Influences:
Sun: overall dominion
Moon: sentiment, intuition
Mercury: intellect
Venus: emotions
Mars: enterprise
Jupiter: wisdom
Saturn: experience
Uranus: inspiration
Neptune: insight, keen vision
Zodiacal Qualities:
Aries: ruled by Mars. Leadership, creativity, boldness, ambition, kindness
Taurus: ruled by Venus. Stability, consistency, conservatism, strong emotions, love of material beauty
Gemini: ruled by Mercury. Restlessness, duality, quick intellect, friendship
Cancer: ruled by the Moon. Determination, fluid emotion, love of home and children, indulgence
Leo: ruled by the Sun. Deep emotion, strong-willed, reliability, adaptability, sensitivity
Virgo: ruled by Mercury. Order, analysis, caution, prudence, generosity, loyalty
Libra: also ruled by Venus. Energy, justice, thoughtfulness, sentimentality, love of art and beauty
Scorpio: also ruled by Mars. Tenacity, dignity, reserve, courage, firmness, shrewdness
Sagittarius: ruled by Jupiter. Candor, impulse, nobility, independence, impatience, diligence
Capricorn: ruled by Saturn. Scholarly, thinking, slowness, self-reliance, love of teaching and knowledge
Aquarius: also ruled by Uranus. Inspiration, eccentricity, frugality, fidelity, love of nature
Pisces: ruled by Neptune. Persuasiveness, intuition, honesty, calmness, friendliness
The significance of the letters in the mystical alphabets isn't explicitly elucidated by Kaplan, leaving ample room for personal interpretation. I've noted parallels between some of the Minor Arcana's magical letters and those of the Transitus Fluvii Alphabet, itself derived from Hebrew. As I am somewhat familiar with the traditionally ascribed meanings of the Hebrew letters, I'm inclined to apply these interpretations to the Transitus Fluvii letters on specific cards.
(A few of the magical letters in the deck seem to come from the Malachim Alphabet.)
Reading Kaplan's introduction has been quite enlightening. I will apply the knowledge I've gained in future analyses of the cards. Each time I look at the cards, they reveal a richness of symbolism, inviting me to decipher their messages.
Sunday, August 6, 2023
The Song of Nehushtan
In the Second Book of Kings, we glimpse Hezekiah's devotion to the God of Israel:
"Hezekiah the son of Ahaz king of Judah began to reign. And he did that which was right in the eyes of the LORD. He removed the high places, and broke the pillars, and cut down the Asherah; and he broke in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did offer to it; and it was called Nehushtan." – 2 Kings 18Hezekiah's loyalty to the God of Israel was rewarded with a miraculous plague that decimated the Assyrian army. Yet, I cannot help but wonder what songs the ancient Judeans had sung to Nehushtan, the Fiery Serpent, when seeking healing and protection. What offerings and gifts accompanied their supplications to the fiery serpent?
Although those songs have been lost to time, I have endeavored to compose a piece that may evoke the spirit of those ancient hymns and echo the praises our ancestors once sang. Adorned with archaic language from the 1611 King James Version of the Bible, this hypothetical hymn, inspired by Jason' Miller's presentation of an invocation from the Greek Magical Papyri and by two biblical stories, pays tribute to Nehushtan.
May these words recall our ancestors' devotion and offer a glimpse into a time when Nehushtan held a place of veneration in the hearts of our people. Join me in offering a tribute to this symbol that represents healing throughout the world and recalls the faith of our ancestors.
O Victorious and Majestic One,
Thou who hast been and shall forever be.
“The number of Thine years cannot be searched out,”
From “everlasting to everlasting” is thy majesty.
In the wilderness, Thy radiant presence shone.
When “the Lord was angered, He sent forth serpents” amongst our fathers.
But “Moses wrought a fiery serpent and raised” You upon The Pole.
Our fathers gazed into Thine eyes, “and they lived.”
May we, their children, witness Thy greatness once more, Nehushtan.
In the Land, Thou harkened to our vibrant cries,
We entreated Thee, “remember the battle,” that strife may cease.
—Should God's wrath stir once more,
“Shatter our foes” with Thy fearsome might!
When Thou dost rise, the mighty tremble,
“Thy teeth are terrible round about,”
Thy scales are Thy pride “and cannot be sundered.”
Thine heart, as steadfast as stone, is “firm as nether mil-stone.”
“Upon the earth, who is like unto Thee,” fearless art Thou made.
Thine eyes do flash forth light, like morning's eyelids bright,
“Out of Thy mouth go burning torches, and sparks of fire leap.”
“Out of Thy nostrils goeth smoke, as a seething pot and burning rushes.”
“Thou maketh a path to shine after Thyself.”
Praise and adoration to thee, Nehushtan, our Healer,
“In Thy neck, strength resides, turning sorrow to joy,”
Thou, O Serpent, art always our beacon of hope,
With reverence, we bring gifts unto Thee,
May Thy presence abide with us, now and forevermore.
Quotations are from Job 26:36, Psalm 90:2, Numbers 21:5-9, Job 41:8, Psalm 68:21, Job 41:14, Job 41:19, and Job 41:22 in the 1611 KJV and from the JPS Translation.


