Rabbi Berg isn't a hugger, so I was so touched by the enthusiastic hug he greeted me with on Rosh HaShannah. I'm also not a hugger, so my response was a tiny bit clumsy.
Once, when I was five or six, and wanted to show solidarity with my father when my mom was yelling at him, I threw my arms around him. He shouted back at her, "Now look what you've made her do!"
Years later, when I was dropping him off at the airport, I tried to hug him and he avoided it by quickly bending over to pick up his suitcase.
Moments after he died, I tried to lean over the hospital bed and hug him. The rail on the hospital bed was too high, so I couldn't.
Thursday, October 5, 2017
Wednesday, October 4, 2017
At least I'm not an abomination
The statement “A woman wearing a tallis and wrapping tefillin is an anathema to Orthodox women” was a response I encountered during a Facebook discussion on Ryan Bellerose's page. It is frustrating to witness Jewish women cursing fellow Jewish women who choose to observe the mitzvot, the commandments of our Torah, particularly when Israel is under serious threat from Christian missionaries and Islamic terrorists.
Living in Israel, I have experienced the unfortunate reality that I cannot freely pray at the Kotel while wearing my tallit, unless I am prepared to risking being spat on or subjected to physical violence.
I struggle to comprehend why Orthodox women feel compelled to dictate whether other Jewish women should wear tallitot or wrap tefillin. Why should the practice of another person or another community interest them?
The Rabbis stated that women are not obligated to observe time-bound mitzvot (with the ironic exceptions of lighting Shabbat candles, immersing in the mikveh, and taking challah, which are all required of women and are definitely time-bound). However, the Rabbis never prohibited women from observing other commandments. In fact, the Talmud even mentions women who observed the mitzvot and it regards such actions positively. The daughters of Rashi, a renowned medieval commentator on the Talmud, wrapped tefillin. Were they considered anathemas? Certainly not!
Ryan's underlying concern is the prohibition on Jews praying on the Temple Mount, which is indeed a significant issue. However, it is important to acknowledge that we cannot democratically change this reality. In 1967, Israel regained control of Jerusalem, which had been conquered and occupied by Jordan in 1949. As part of a diplomatic resolution, Israel entrusted Jordanian Islamic authorities with control over the Dome of the Rock and the Al-Aqsa mosque. Prayer at the Western Wall, which is located below the Temple Mount, falls within the purview of Israeli democracy.
There is no valid reason for Damon Rosen to falsely claim that everything is perfectly satisfactory at the Kotel nor should he denigrate non-Orthodox Jews by referring to them as 'Jewish-in-quotes.’
Our sages, Chazal, asserted that the destruction of the Temple was a consequence of baseless hatred among Jews, and sadly, such hatred exists today. Damon's words only fuel the fires of animosity.
During the High Holy Days, while I was in the United States, I was free to wear my tallit in public as I prayed as a Jew. It was a personal and meaningful experience that did not harm anyone and felt right. However, living in Israel, I will not be able dance with a Torah scroll on Simchat Torah this year, a holiday that signifies our joy in receiving the Torah. This limitation is due to the influence of right-wing Orthodoxy on practices and norms here.
In all other areas of Israeli life, diversity is accepted and we celebrate our shared heritage. Divisions that affect our spiritual lives are a real anathema.
Living in Israel, I have experienced the unfortunate reality that I cannot freely pray at the Kotel while wearing my tallit, unless I am prepared to risking being spat on or subjected to physical violence.
I struggle to comprehend why Orthodox women feel compelled to dictate whether other Jewish women should wear tallitot or wrap tefillin. Why should the practice of another person or another community interest them?
The Rabbis stated that women are not obligated to observe time-bound mitzvot (with the ironic exceptions of lighting Shabbat candles, immersing in the mikveh, and taking challah, which are all required of women and are definitely time-bound). However, the Rabbis never prohibited women from observing other commandments. In fact, the Talmud even mentions women who observed the mitzvot and it regards such actions positively. The daughters of Rashi, a renowned medieval commentator on the Talmud, wrapped tefillin. Were they considered anathemas? Certainly not!
 |
| Ryan has deleted all comments to this pos |
Ryan's underlying concern is the prohibition on Jews praying on the Temple Mount, which is indeed a significant issue. However, it is important to acknowledge that we cannot democratically change this reality. In 1967, Israel regained control of Jerusalem, which had been conquered and occupied by Jordan in 1949. As part of a diplomatic resolution, Israel entrusted Jordanian Islamic authorities with control over the Dome of the Rock and the Al-Aqsa mosque. Prayer at the Western Wall, which is located below the Temple Mount, falls within the purview of Israeli democracy.
There is no valid reason for Damon Rosen to falsely claim that everything is perfectly satisfactory at the Kotel nor should he denigrate non-Orthodox Jews by referring to them as 'Jewish-in-quotes.’
Our sages, Chazal, asserted that the destruction of the Temple was a consequence of baseless hatred among Jews, and sadly, such hatred exists today. Damon's words only fuel the fires of animosity.
During the High Holy Days, while I was in the United States, I was free to wear my tallit in public as I prayed as a Jew. It was a personal and meaningful experience that did not harm anyone and felt right. However, living in Israel, I will not be able dance with a Torah scroll on Simchat Torah this year, a holiday that signifies our joy in receiving the Torah. This limitation is due to the influence of right-wing Orthodoxy on practices and norms here.
In all other areas of Israeli life, diversity is accepted and we celebrate our shared heritage. Divisions that affect our spiritual lives are a real anathema.
 |
| Looking over the mehitza, stealing a siddur, and desecrating it! |
Tuesday, October 3, 2017
Fast Reading
I
get lost when I do emotionally charged readings for myself. So I did
these three readings really fast, so I wouldn't have time to overthink. My thanks to Dianna Collins for insights into the Eight of Cups and The Hermit.
Middle row: what purpose should I strive to achieve now?
2 Wands - it's time to take action, make a choice
Emperor - be realistic and act logically, create structure
Temperance - take a moderate approach but test yourself
Conclusion: focus on immediate employment rather than dreams
Top row: how helpful to hire a career coach? (images mirror cards of middle row)
3 Wands - action taken, creating a future
King Coins - practicality and hard work lead to success
10 Coins - financial success and dream of belonging
Conclusion: it would be helpful
Middle row: what purpose should I strive to achieve now?
2 Wands - it's time to take action, make a choice
Emperor - be realistic and act logically, create structure
Temperance - take a moderate approach but test yourself
Conclusion: focus on immediate employment rather than dreams
Top row: how helpful to hire a career coach? (images mirror cards of middle row)
3 Wands - action taken, creating a future
King Coins - practicality and hard work lead to success
10 Coins - financial success and dream of belonging
Conclusion: it would be helpful
Bottom row: how helpful to move back to the US? (images seem to be the reverse of the middle row)
Knight Swords - think through decision
8 Cups - painful act of letting go, might be nothing more to be done here
8 Cups - painful act of letting go, might be nothing more to be done here
Hermit - discern an entirely new path for yourself
Conclusion - don't rush; give this some thought
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